Armageddon... a Lamb stood on it and with him 144,000! (Rev. 14:1)

Text:  "And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. ... And he shall take the two goats, and present them before the Lord at the door of the tabernacle of the congregation. And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat [Azazel]." Leviticus 16:5,7,8 Quote:     Scape-goat  (Heb. עֲזָאזֵל , Azazêl ) is the name given in the A. V. to one of the two goats used in the sin-offering for the entire community of Israel on the great day of atonement, the goat which was to be sent away into the wilderness. To determine which of the two goats was to be slain, and which sent alive into the wilderness, it was ordered that the priest should "cast lots upon the two goats; one lot for the Lord [Jehovah], and the other lot for the scape-goat" (Lev. xvi, 8), but literally for Azazel  ( לַע

Study: Recall the four Gospels. Gospel of Matthew Gospel of Mark Gospel of Luke Gospel of John Genealogy - beg. w. Abraham - inc. Royal Line Birth - no mention of    birth place! No mention of    shepherds! Visited by wise men     (kings) - called a king - given royal gifts Christ lives the life of a fugitive from a rival king in Egypt               NO  Genealogy!     NO  Birth!                                     Genealogy - inc. first man - avoids royal line Birth - born in a stable   Visited by common    shepherds No mention of    wise men!    

Text:  "And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. ... And he shall take the two goats, and present them before the Lord at the door of the tabernacle of the congregation. And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat [Azazel]." Leviticus 16:5,7,8 Quote:    (8.) Scape goat. ] See diff. opin. in Bochart . Spencer , after the oldest opinions of the Hebrews and Christians, thinks azazel is the name of the devil , and so Rosenm . whom see. The Syr. has azzail the ' angel ( strong one ) who revolted .' Jenks, William, ed., The comprehensive commentary on the Holy Bible; containing the text according to the Authorised version; Scott's marginal references; Matthew Henry's commentary, condensed, but retaining every useful thought; the practical observations of Rev

Text:  "And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. ... And he shall take the two goats, and present them before the Lord at the door of the tabernacle of the congregation. And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat [Azazel]." Leviticus 16:5,7,8 Quote:    SCAPE-GOAT (Lev. xvi. 8-10). On the great day of annual atonement the following peculiar ceremony was performed:—Two goats were brought and presented before the Lord; lots were cast for the goats, as to which of them should be sacrificed, and which should be the scape-goat. The one doomed to be a sin offering was slain; and after the high priest came out of the holy of holies, he laid his hands on the head of the live goat, and confessed over it the sins of the people. The sin-laden animal was then sent by the hand of a fit man

Text:  "And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. ... And he shall take the two goats, and present them before the Lord at the door of the tabernacle of the congregation. And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat [Azazel]." Leviticus 16:5,7,8 Quote:     AZAZEL. This word is a transliteration of the Hebrew term translated in the authorized version (Lev. xvi. 8 sq.) "scapegoat;" but the correct interpretation is much debated. Some consider azazel as the name of a region, "the desert," or of a person, the opposite to Jahveh, either a spirit, a demon, or Satan himself. The last interpretation has met with great favor; but against it may be urged that nowhere else in the Pentateuch is Satan mentioned, and the fact renders it all the more unlikely that he should be

Text: " Neither shall he regard the God of his fathers, nor the desire of women ..." Daniel 11:37 "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron;  Forbidding to marry ..." 1 Timothy 4:1-3 Quote: [...] Sanctum virginum propositum, & cœlestis Angelorumque familiæ gloriam, quarundam non benè se agentium nomen infamat. Quibus apertè dicendum est, vt aut nubant, si se non possunt continere: aut contineant, si nolunt nubere. [...] Jerome, Saint; Canisius, Petrus, Saint, D. Hieronymi Stridoniensis epistolæ selectæ, et in libros tres distributæ, opera D. Petri Canisij theologi; Nunc denuò ad exemplar Mariani Victorij Reatini, Episcopi Amerini, emendatæ, argumentisque illustratæ; Epistolarum, atque aliorum opusculorum, quæ tribus hisce libris contin

Text:  "And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. ... And he shall take the two goats, and present them before the Lord at the door of the tabernacle of the congregation. And Aaron shall cast lots upon the two goats; one lot for the Lord, and the other lot for the scapegoat [Azazel]." Leviticus 16:5,7,8 Quote: [...] The point on which opinions differ is in regard to the meaning of the word Azazel [...] Three opinions have been maintained.    The first opinion regards Azazel as the name of a mountain or precipice from which the goat was to be thrown. This opinion, however, has few supporters, since no such mountain existed, and it seems clear, from the record, that the goat must be let go alive.    A second opinion is, that Azazel is the name of the goat itself, meaning escape-goat. Our English translators give this in the text, but

Text: " Neither shall he regard the God of his fathers, nor the desire of women ..." Daniel 11:37 "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron;  Forbidding to marry ..." 1 Timothy 4:1-3 Quote: [...] Chrysostome of some women in his time which vnder a profession of virginity liued wickedly, saith thus: Virginitas ista cum viris plus ab omnibus arguitur quàm stuprum ipsum [ Chrysost. tom, 5 quod regulares fæmi. tum viris cohabitant. ]: This virginity of women with men is more reproued of all men then whoredome it selfe. [...] Bulkeley, Edward, An apologie for the religion established in the Church of England: Being an answer to T. W. his 12. Articles of the last edition. in this impression recognized and much enlarged; also answers to three

Text: " Neither shall he regard the God of his fathers, nor the desire of women ..." Daniel 11:37 "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron;  Forbidding to marry ..." 1 Timothy 4:1-3 Quote: [...] Saluianus the Bishop of Massilia, who liued in the yeare of our Lord 480. writeth thus: Nouum est prorsus religionis genus. Licitanon faciunt & illicita committunt. Temperant à concubitu (quamuis nec hoc faciunt nisi à licito) & non temperant à rapina, &c. i. [ Saluianius lib, 5. de prouidentia. ] This is a new kind of religion. They do not things lawfull & commit things vnlawfull. They abstaine from copulation (although the abstaine not from that neither, but fro[m] that which is lawfull) and refraine not from rape. What doest thou O foo