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Showing posts with the label satyr

Pan... satyr (Grahame; Bransom, ill., The wind in the willows, 1913)

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Text: none Quote:    Then suddenly the Mole felt a great Awe fall upon him, an awe that turned his muscles to water, bowed his head, and rooted his feet to the ground. It was no panic terror - - indeed he felt wonderfully at peace and happy - - but it was an awe that smote and held him and, without seeing, he knew it could only mean that some august Presence was very, very near. With difficulty he turned to look for his friend, and saw him at his side, cowed, stricken, and trembling violently. And still there was utter silence in the populous bird-haunted branches around them; and still the light grew and grew.    Perhaps he would never have dared to raise his eyes, but that, though the piping was now hushed, the call and the summons seemed still dominant and imperious. He might not refuse, were Death himself waiting to strike him instantly, once he had looked with mortal eye on things rightly kept hidden. Trembling he...

Pan and the satyrs (Zimmerman, Dictionary Of Classical Mythology, [1964])

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Text: "The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest." Isaiah 34:14 Quote: Satyrs (sā' terz; sat' erz). Also Satyri. Sylvan deities that represented the luxuriant forces of nature; attendants of Dionysus. They were known for their orgies and lasciviousness. They looked like men, but had the legs and feet of goats, with short horns on their heads, and their entire bodies covered with hair. Some Satyrs were gods of the woods, and followers of Pan. Zimmerman, J. E., Dictionary Of Classical Mythology , New York: Harper & Row, [1964], p. 234 . Pan (pan). Faunus (Roman). Son of Hermes and Dryope. Greek god of flocks and shepherds, forests and wild life, and fertility; patron of shepherds and hunters. Part man, part goat, with ears, horns, tail, and hind legs of a go...

The satyr as representation of the devil (Réville, Histoire du diable, 1870)

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Text: "The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest." Isaiah 34:14 Quote: [...] C’est aussi vers le même temps que la forme corporelle du diable devient quelque chose d’arrêté: c’est celle des anciens faunes et satyres, le front cornu, la bouche lippue, la peau velue, une queue, le pied fourchu du bouc ou le sabot du cheval. Réville, Albert, Histoire du diable: ses origines, sa grandeur et sa décadence , Strasbourg: Treuttel et Wurtz, 1870, pp. 36-37 . Online Source:   archive.org/details/histoiredudiable00rv Book Images:

The satyr as representation of the devil (Didron; Stokes; Millington, trs., Christian iconography, 1886, vol. 2)

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Text: "The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest." Isaiah 34:14 Quote: [...] The devil has his phases according to the style of the architecture to which he belongs: he is Byzantine or monstrous at Constantinople and Jerusalem; ugly but human in Rome, among the Latins; animal, yet his brute form modified by his human form among the Romans; human, but taking the forms of the beast among the Goths; and finally, with the Renaissance, returning to an ancient Satyr, which has the feet and horns of a goat, but the body and head of a man. ["A time came," says M. Reville, "when the idea that the devil had a distinct bodily shape became settled; and this form was that of the ancient fauns and satyrs, with hoofs, protruding legs, hairy skin, tail, cloven foot or ho...