The blazing star is an emblem of Divine Providence (Mackey, An encyclopaedia of freemasonry and its kindred sciences, 1874)

Text: none

Quote:

   Blazing Star. [...]

   In the ninth degree, this symbol is called "the star of direction;" and while it primitively alludes to an especial guidance given for a particular purpose expressed in the degree, it still retains, in a remoter sense, its usual signification as an emblem of Divine Providence guiding and directing the pilgrim in his journey through life.

Mackey, Albert Gallatin, An encyclopaedia of freemasonry and its kindred sciences: comprising the whole range of arts, sciences and literature as connected with the institution, Philadelphia: Moss & Company, 1874, p. 116.

Online Source: archive.org/details/encyclopaediaoff00mackrich

Book Images:

Related YouTube Videos:

Comments

Post a Comment

Popular posts from this blog

The open or incomplete pentagram (Goethe; Taylor, tr., Faust: a Tragedy, 1889)

Image
Text: none Quote: MEPHISTOPHELES. Well, we'll consider: thou canst gather My views, when next I venture in. Might I, perhaps, depart at present? FAUST. Why thou shouldst ask, I don't perceive. Though our acquaintance is so recent, For further visits thou hast leave. The window's here, the door is yonder; A chimney, also, you behold. MEPHISTOPHELES. I must confess that forth I may not wander, My steps by one slight obstacle controlled,--- The wizard's-foot, that on your threshold made is. FAUST. The pentagram prohibits thee? Why, tell me now, thou Son of Hades, If that prevents, how cam'st thou in to me? Could such a spirit be so cheated? MEPHISTOPHELES. Inspect the thing: the drawing's not completed. The outer angle, you may see, Is open left---the lines don't fit it. Goethe, Johann Wolfgang von; Taylor, Bayard, tr., Faust: a Tragedy , auth. ed., London; New York: Ward, Lock, and Co., 1889, p. 40 . Online Source:   a...
Read more

Four kingdoms of Daniel 7 (Jamieson; Fausset; & Brown, A commentary, 1880, OT - vol. 2)

Image
Text: "Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea. And four great beasts came up from the sea, diverse one from another. The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man’s heart was given to it. And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it. After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped ...
Read more

The satyr as representation of the devil (Réville, Histoire du diable, 1870)

Image
Text: "The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest." Isaiah 34:14 Quote: [...] C’est aussi vers le même temps que la forme corporelle du diable devient quelque chose d’arrêté: c’est celle des anciens faunes et satyres, le front cornu, la bouche lippue, la peau velue, une queue, le pied fourchu du bouc ou le sabot du cheval. Réville, Albert, Histoire du diable: ses origines, sa grandeur et sa décadence , Strasbourg: Treuttel et Wurtz, 1870, pp. 36-37 . Online Source:   archive.org/details/histoiredudiable00rv Book Images:
Read more