Marriage and the church (Aeneas Silvius, de Concil. Basil. Lib. ii; Jewel; Parker Society, ed., The works of John Jewel, 1848, 3rd portion)
Text: "Neither shall he regard the God of his fathers, nor the desire of women..." Daniel 11:37 "Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry..." 1 Timothy 4:1-3
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These, these, M. Harding, were the causes that moved pope Pius commonly to say, as it is before alleged: "As marriage upon good and great considerations was taken from priests, so now upon better and greater considerations it were to be restored to them again." And therefore he saith in his discourse of the council of Basil: Fortasse non esset pejus, sacerdotes complures uxorari; quoniam multi salvarentur in sacerdotio conjugato, qui nunc in sterili presbyterio damnantur20: "Perhaps it were not worst that many priests were married. For many might be saved in married priesthood which now in barren priesthood are condemned." [...]
[20 Æn. Sylv. Op. Basil. 1551. De Gest. Basil. Concil. Lib. II. p. 59; where quam plures and qui sterili in presbyteratu.]
Jewel, John; Parker Society (Great Britain), ed., The works of John Jewel, Bishop of Salisbury, Cambridge, Eng.: Printed at the University Press, 1848, 3rd portion: Apologia Ecclesiae Anglicanae. An Apology of the Church of England. The Defence of the Apology, Parts I—III, p. 427.
Online Source: archive.org/details/parkersocietyfor30park
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