Priesthood's attack on Christ and God (orig. French) (Gaume, The catechism of perseverance, 2nd ed., 4 vols., 1883, vol. 2)

Text: "When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. But there were certain of the scribes sitting there, and reasoning in their hearts, Why doth this man thus speak blasphemies? who can forgive sins but God only?" Mark 2:5-7 ; "And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?" Luke 5:20,21

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   Bien plus, supposez que le Rédempteur en personne descende visiblement dans une église et s'établisse dans un confessionnal pour administrer le sacrement de la Pénitence, tandis qu'un Prêtre va s'asseoir dans un autre. Le Fils de Dieu dit: Je vous absous; et le Prêtre de son côté dit: Je vous absous, et par l'un comme par l'autre le pénitent se trouve également absous. Ainsi, le Prêtre puissant comme Dieu, peut en un instant arracher le pécheur de l'Enfer, le rendre digne du Paradis, et d'esclave du démon en faire un enfant d'Abraham, et Dieu lui-même est obligé de s'en tenir au jugement du Prêtre, de refuser ou d'accorder son pardon, selon que le Prêtre refuse ou accorde l'absolution, pourvu que le pénitent en soit digne. La sentence du Prêtre précède, Dieu ne fait qu'y souscrire. Se peut-il concevoir un pouvoir plus grand, une dignité plus haute?

Gaume, Jean-Joseph, Catéchisme de persévérance, ou, Exposé historique, dogmatique, moral et liturgique de la religion, depuis l'origine du monde jusqu'a nos jours, Paris: Gaume Frères, Éditeurs-Libraires, 1838, vol. 4, pp. 444-445.

Online Source: archive.org/details/catchismedeper04gaum

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