Ptolemaic Cyprus (Fyler, The development of Cyprus [, 190-?])

Text: "For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant." Daniel 11:30

Quote:


   After the battle of Issus, 333 B.C., Alexander the Great made himself master of Palestine, Egypt, and the towns on the Mediterranean coast, which included Cyprus. He thought so highly of this latter conquest that he is reported by Arian to have said, "and Cyprus being in our hands, we shall reign absolute sovereign at sea, and an easy way will be laid open for making a descent upon Egypt." On his death the Empire was divided, Egypt falling to the share of Ptolemy, while Asia Minor fell to Antigonus, who thus became possessed of Cyprus.

   Ptolemy crossed over to Cyprus with a fleet about 313 B.C., and landed there with so large a force, that he met with no resistance, and appointed a governor; Antigonus then in his turn collected a fleet and drove off that of Ptolemy.

   On the death of Antigonus, however, the island reverted to Egypt, and remained under the rule of the Ptolemies until it became a Roman province, 58 B.C., when a large booty is reported to have been sent to Rome by Marcus Cato.

Fyler, Arthur Evelyn, The development of Cyprus, and rambles in the island, London: Percy Lund, Humphries & Co., Ltd. [, 190-?], pp. 18,19.

Online Source: archive.org/details/developmentofcyp00fyle

Book Images:

Comments

Post a Comment

Popular posts from this blog

The open or incomplete pentagram (Goethe; Taylor, tr., Faust: a Tragedy, 1889)

Image
Text: none Quote: MEPHISTOPHELES. Well, we'll consider: thou canst gather My views, when next I venture in. Might I, perhaps, depart at present? FAUST. Why thou shouldst ask, I don't perceive. Though our acquaintance is so recent, For further visits thou hast leave. The window's here, the door is yonder; A chimney, also, you behold. MEPHISTOPHELES. I must confess that forth I may not wander, My steps by one slight obstacle controlled,--- The wizard's-foot, that on your threshold made is. FAUST. The pentagram prohibits thee? Why, tell me now, thou Son of Hades, If that prevents, how cam'st thou in to me? Could such a spirit be so cheated? MEPHISTOPHELES. Inspect the thing: the drawing's not completed. The outer angle, you may see, Is open left---the lines don't fit it. Goethe, Johann Wolfgang von; Taylor, Bayard, tr., Faust: a Tragedy , auth. ed., London; New York: Ward, Lock, and Co., 1889, p. 40 . Online Source:   a...
Read more

Four kingdoms of Daniel 7 (Jamieson; Fausset; & Brown, A commentary, 1880, OT - vol. 2)

Image
Text: "Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea. And four great beasts came up from the sea, diverse one from another. The first was like a lion, and had eagle’s wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man’s heart was given to it. And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it. After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped ...
Read more

The satyr as representation of the devil (Réville, Histoire du diable, 1870)

Image
Text: "The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest." Isaiah 34:14 Quote: [...] C’est aussi vers le même temps que la forme corporelle du diable devient quelque chose d’arrêté: c’est celle des anciens faunes et satyres, le front cornu, la bouche lippue, la peau velue, une queue, le pied fourchu du bouc ou le sabot du cheval. Réville, Albert, Histoire du diable: ses origines, sa grandeur et sa décadence , Strasbourg: Treuttel et Wurtz, 1870, pp. 36-37 . Online Source:   archive.org/details/histoiredudiable00rv Book Images:
Read more