Sabbath in Britain (Flick, The rise of the mediaeval church, 1909)

Text: "Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it." Exodus 20:8-11

Quote:

[...] Bede, the venerable Church historian, tells the pious tale of how Gregory the Great, before being made Pope, saw in the slave market of Rome some boys "of a white body and fair countenance" and forthwith became so deeply interested in them and their land that he begged the Pope to send him as missionary to Britain. The Romans, it is said, refused to allow him to go, and soon honoured him with the tiara of St. Peter. As Pope, however, he carried out his intention by sending Augustine, a Benedictine abbot, with forty monks and Gallic interpreters and with letters and a library of sacred literature, to England in 596 to begin the work.

Flick, Alexander Clarence, The rise of the mediaeval church and its influence on the civilisation of western Europe from the first to the thirteenth century, New York and London: G. P. Putnam's Sons, The Knickerbocker Press, 1909, p. 235.


   The monks sent to England by Pope Gregory the Great soon came to see that the Celtic Church differed from theirs in many respects. [...] The Celts used a Latin Bible unlike the Vulgate, and kept Saturday as a day of rest, with special religious services on Sunday. [...]

"", pp. 236-237.

Online Source: archive.org/details/riseofmediaevalch00flic

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